Too Much Church?

This article brings up some interesting (and likely accurate) struggles in children's ministry. I have been wrestling a lot lately with the best approach to children/youth ministry as I am burdened with the problems discussed in the article, fearful that 80% of our youth aren't actually regenerate and will walk away after high school, and dedicated to learning the most godly way to raise my own children to fear God.

What is the best way to solve this?

I am becoming more convinced that the church has bought too much into the American cultural standards of education. We simply take the K-12 model of education, add Bible topics, and cram it all in on Sunday mornings and Wednesday evenings. Throughout Scripture and much of history, children were trained to be responsible adults and committed Christians through hands-on mentor relationships; the primary being the parent-child relationships. Children learned responsibility through working hard. They picked up language, math, and science through interaction with people and the world around them; not from a sterile classroom environment.

As I am learning much lately, the church isn't simply about a building and doctrines; it is a community of redeemed sinners who God placed in relationships for our benefit to grow in godliness. Many of the adults seem to understand that, but for some reason we don't include the children in the group. We send them back to the classrooms and nurseries to figure out mature relationships in a pig sty of immaturity.

The linked article continues to spur my thinking to find the most biblical, godly way to point children to a relationship with Christ that results in fruitful lives, not a program of songs and stories that builds knowledge with little action.

Book Review - Adopted for Life

How many books have you read on the topic of adoption? How many books on adoption can you even think of? There aren’t many out there; especially very few from a biblical perspective. Going through an adoption home study, our agency requires a few books to study before approval for adoption; all books which had to be borrowed from secular sources. This is quite sad considering adoption is a much larger part of the Christian life than most probably realize.

Russell Moore has, through the sovereignty of God, been drawn to see the beauty of adoption through the painful struggle of infertility. Through the battle of bringing two Russian boys into his home, God taught him much more than what at first appears to be “mere charity.” Moore weaves his adoption experience and glorious biblical truths together in his book Adopted for Life: The Priority of Adoption for Christian Families & Churches.

Moore’s first chapter, titled Adoption, Jesus, and You: Why You Should Read This Book, Especially If You Don’t Want To, sets the stage for the message of the entire book. Most who are reading this think that they have no need to read a book about adoption as they are not going to be adopting any children. However, according to the Bible (James 1:27), true Christian faith is all about adoption. Russell Moore beautifully explains throughout Adopted for Life that not only is it a priority for every believer to be involved in adoption, but that every believer has already been involved in adoption.

The truth is, adoption is all over the New Testament; it is the heart of the gospel. Those who were once enemies of God – children of the devil – have been made to be children of God, heirs to His heavenly inheritance. Every person who has truly turned from sin and surrendered to Christ has been grafted into the family of Abraham, become a brother of Christ, and given promises that can only be made to sons of God. Understanding the relationship between the gospel and adoption will only deepen your relationship with your heavenly Father. “As we become more attuned to the gospel, we’ll have more of a burden for orphans. As we become more adoption-friendly, we’ll be better able to understand the gospel.” (pg. 18)

According to Moore, being adopted means “we’re part of a brand-new family, a new tribe, with a new story, a new identity.” (pg. 36) When we turn our backs to our old life, we embrace a new life as part of a new family, with new brothers and sisters sharing a new Father. Our old life has past and we look forward to a new inheritance in heaven. No longer do we call ourselves citizens of the world, but aliens in the world who have homes prepared by our new Father. Our ancestry is no longer German, Norwegian, English, Asian, African, but we now have Jewish roots in the line of Abraham.

Adopted for Life then expands on the gospel metaphor and begins to make it applicable to every member of God’s family. As James 1:27 states that true biblical faith results in caring for orphans, Moore explains that “a culture of adoption and a culture of evangelism coexist together.” (pg. 75) Adopting children into your home isn’t about filling your family, but rather His family. “Adoption is…evangelistic to the core. When a Christian family adopts a child, that family is committing to years of gospel proclamation, of seeking to see this child come to faith in Christ.” (pg. 181) In a world that sees children as a commodity or a burden, “Imagine if Christian churches were known as the places where unwanted babies become beloved children.” (pg. 79) As we combat the drastic effects of evolutionary philosophies, Moore wonders if “Perhaps the most practical way your congregation can show Darwinism to be wrong is to showcase families for whom love is more than gene protection.” (pg. 80)

If we desire to be faithful to God’s commands - both to care for orphans and to the Great Commission – the church will make adoption more of a priority. Russell Moore gives practical advice in Adopted for Life for individual families and churches to begin to be more obedient in this ministry (i.e. adopting orphans, providing resources, offering prayer, emphasizing adoption teaching, starting church adoption funds, and embracing the church as a new family). He brings needed conviction for stagnant faith that won’t leave its comfort zone. And he reveals the glorious joy to be found in being an adopted son of the Creator of the world.

Book Review - Gospel Powered Parenting

It would be an understatement to say that many books have been written on parenting. Thousands have surely been written in the last few decades. So why another one? William P. Farley says that it’s obvious by looking at the next generation that “Christian parenting is in disarray.” In his book Gospel-Powered Parenting, Farley addresses the concern that many in the church have: too many children raised in Christian homes are turning away from Christ.

The reason for this, says Farley, is that the church has forgotten that the priority of Christian discipline and instruction of children is that of the parents, not the church. He says, “The point of this book is that God normally exercises his sovereignty through parents who faithfully practice biblical parenting.” (pg. 22) “Effective parents equip their children to overcome the world – not by changing and controlling their environment (things external to their children), but by going after their children’s hearts.” (pg. 24) Gospel-Powered Parents realize the power of the Gospel to change lives and trust in the new birth to bring changed behavior.

The focus of Gospel-Powered Parenting is exactly that; the Gospel. “Going after children’s hearts” means that we recognize that children are born as enemies of God and they need the grace of God applied to them in the cross to overcome their sin. A couple of assumptions by many Christian parents can be deadly to a child’s soul: that they are born innocent or that because they participate in church functions they have received new life in Christ. These will doom a parent’s efforts to raise a child biblically. “New birth is known by its fruits, not by a decision. The most important fruit is hunger for God himself. Effective parents assume this, and patiently wait for sustained fruit before they render a verdict.” (pg. 30)

The first half of Gospel-Powered Parenting is a focus on the Gospel itself. The chapters explain the need for parents themselves to be bathed in the Gospel and then their responsibility to parent with a focus on the child’s eternity in mind. The Gospel is explained in terms of the fear of God, His holiness (and wrath), and God’s grace and love displayed to us on the cross. It is important for Farley to emphasize clarity on the Gospel as the remainder of the book explains how it is applied to parenting.

The final few chapters of the book are more practical in their help to apply the Gospel in parenting. Farley notes that there is actually very little written in the Bible about how to raise children. This, he says, is because “the gospel is the classroom that teaches us everything we need to know to become effective Christian parents. If we really understand the gospel, and know how to apply it to our marriages and parenting, we have all the tools we need to pass the baton to our children.” (pg. 46)
“Parents who trust in the power of the gospel teach it to their children. They relate their dinner discussion to it. They teach it through their discipline. They attend churches that preach the gospel clearly and decisively. They center their family devotions on it…They relate all of life to Christ’s incarnation, life, death, resurrection, and ascension. They read and teach the entire Bible to their children, but they always relate its parts to its center, to the gospel.” (pg. 184)

These more immediately applicable chapters of Gospel-Powered Parenting suggest five basic tools that are essential to assuring that your children hear and experience the Gospel in your home. The tools are: marriage, fathers, discipline, teaching, and affection. Our marriages preach to our children. They tell children whether or not we truly embrace the humility and forgiveness that the Gospel preaches. Farley says that marriage is the most important tool we have in communicating the Gospel to our children. Fathers become the primary model of Christ in the family. Both boys and girls learn their relational identity from their fathers and a church and family is energized by the servant leadership of men. Discipline focused in the Gospel uses “the rod” to awaken the heart of the seriousness of sinful rebellion and bathes children in loving forgiveness, guiding them to repentance in prayer. Gospel-powered parents recognize that it is not the church’s or the state’s responsibility to educate and train their children. No matter what type of education is chosen, it is based on the knowledge that parents are responsible to educate and evangelize the souls God has entrusted to them. Finally, Farley says parents should shower their children with affection, showing them that they truly care for their little souls.

William Farley’s Gospel-Powered Parenting is an extremely important book for all who desire to parent biblically. It is a reminder of the immense responsibility of Christian parenting and God’s design is to bring children to a knowledge of the Savior through Christian homes. This book points us then to the purpose of parenting: “Ultimately the goal of parenting is not your child’s happiness. It is not your happiness either. It is not their academic or career success. It is not your reputation. The goal is the glory of God.” (pg. 198) And it reminds parents to trust in the power of the Gospel to overcome our parenting failures: “So the gospel not only teaches us how to parent. The gospel salves the wounds of our imperfections, and it encourages us to persevere through our failures.” (pg. 220)

Takin' It To the Home

Jeremy started this monthly “Taking It to the Streets” column (as printed in EBC monthly newsletter) as sort of a journal to share his successes and failures in taking the gospel outside the four walls of the church as to be an encouragement to each one of us to do the same. And I am sure many people who have read through it have felt discouraged because they don’t feel they have the right gift or enough opportunities to evangelize. So we are going to look at evangelism, this month, from a different perspective; perhaps helping you realize an opportunity right in front of you.

One day as I was relating an evangelism opportunity at work to Molly (my wife), our conversation led to how I am exposed to more unbelievers so I have more evangelism opportunities. It seemed somewhat discouraging at first, but as the discussion developed, we quickly learned that she has been given a much greater evangelism opportunity; the awesome privilege to be a full-time evangelist to our children. And I have a full-time secular job that supports the mission field right in our home.

Before we address an application for you, let’s go back in time a few-thousand years to the creation of the world and to the beginning of God’s revelation of Himself. In the book of Genesis we are told that God created Adam and Eve to rule over the earth and then He tells them to “be fruitful and multiply and fill the earth.” We know that this is a more poetic way of saying, “make lots of babies.” But for what reason?

The reasoning becomes clearer as God’s revelation of His plan unfolds. The psalmist in Psalm 73:24-26 desired a good thing in finding his satisfaction in unity with God. Jesus prayed in John 17:22 that His people may be one with Him. The Great Commission (Matthew 28:16-18) tells us that our mission as Christians is to make disciples (Evangelism!); bring people into a relationship with the Savior. So as history progresses, we begin to see that God creating people and commanding them to “be fruitful and multiply” wasn’t simply to fill the earth with warm bodies, but it parallels the New Testament command to “make disciples of all nations.” The reason we have children is to make Christians!

For many of us, this will be our mission field. Some people are called to be foreign missionaries; some street evangelists; some full-time pastors; and most of us are called to be evangelists right in our own homes by bringing children up in the “discipline and instruction of the Lord” (Ephesians 6:4). The call to be fruitful and multiply didn’t go away in the New Testament, it was magnified; even clarified.

What a great responsibility and opportunity we have been given. We often get discouraged when we think we can’t be as bold sharing the gospel, but we are missing such a great opportunity. God has provided many of us with the fantastic privilege of being full-time evangelists right in our own homes. What other evangelist has eighteen years to teach and to model the gospel to his hearers? What greater responsibility do we have than to teach the gospel to those whose lives are completely dependent on us?

We Christians have far too easily followed the cultural norms in pursuit of the “American Dream” instead of living like foreigners in this world (1 Peter 1:1). We pursue worldly entertainment, wealth, and comfort while neglecting our call to be a peculiar people (1 Corinthians 1:18-28), sold out to making worshippers of God. The world sees children as a burden on their personal pursuits, a commodity to be set aside when convenient, a symbol of pride, or simply the next thing to do. The world doesn’t want to have too many children because it might cost too much money or interrupt career pursuits. Some will say, “A boy for me and a girl for you, then praise the Lord, we’re finally through!” We joke with people who have many children by asking, “Haven’t you figured out how that works yet?” But we don’t celebrate the honor we have to bring life into this world and to be lifelong evangelists in our home. Keeping up with the culture too easily distracts us from such a wonderful calling.

We should recognize the great blessing that children are from God and seize the opportunity God has given us to be witnesses in our own home. It was God’s created order for a man and a woman to marry and spend their marriage modeling Christ’s love for the church and making children who will come to know Jesus Christ. This doesn’t necessarily mean that you should have ten kids, but you should be asking, “How can I make it a priority for my marriage to fulfill the Great Commission in the lives of children?”

Here are a few ideas to spark your creativity:
If you are starting a family, consider what sacrifices may be required to make it a priority for creating worshippers of Christ in your home.
If you have children already, ask what efforts are needed to make the gospel the focus of your parenting.
If your children are gone, seek ways to support your children’s efforts in gospel-centered parenting and also encourage those in the church who still have children.
Everyone can be involved in children’s ministry. We are kidding ourselves if we believe all of the children in the church are believers. Become a gospel mentor to them. Children’s ministry is a mission field.
Seek ways to relieve the suffering caused by children being brought into this world outside of God’s design. Can you bring a child into your home through adoption? Can you provide support to a young mom who can’t afford a child?

When we hear of evangelism, we think of “Go, and make disciples of all nations” but for many of us it starts at home with “Be fruitful and multiply.”

"these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates." Deuteronomy 6:6-9

Book Review - The Gospel and Personal Evangelism

You may be thinking, “Oh great; another guilt trip coming from another book telling me how much I fail at evangelism.” There have been many books written on evangelism and every time we see it we are simply reminded how much we fail at the Great Commission. Books range from different styles of personal evangelism to church programs to supplement evangelism to how to make your church more appealing to “seekers.” The Gospel and Personal Evangelism by Mark Dever is different; and quite refreshing.

This book is different in that while it does admit our failures, it doesn’t try to offer another program to throw in the arsenal. Dever simply takes a look at the basics of evangelism in chapters answering some simple questions: Why Don’t We Evangelize, What is the Gospel, Who Should Evangelize, How Should We Evangelize, What Isn’t Evangelism, What Should We Do After We Evangelize, and Why Should We Evangelize. The book simply explains what is so often ignored or at best assumed in most other evangelism books in order to “be an encouragement, a clarification, an instruction, a rebuke, and a challenge all rolled up into several short chapters.” (pg. 16)

The first chapter takes a look at the various excuses and complaints that keep us from evangelism. Instead of just offering a Bible verse to show where the excuse fails, Dever offers many practical steps to overcome our fears and move toward better obedience. It is not so much a rebuke as it is a gentle push in the right direction.

By far the best and most important chapter in The Gospel and Personal Evangelism is the second chapter detailing what the gospel is. Too often in evangelism discussions the gospel is assumed or lost in a sea of Christian clichés. After enough clichés are thrown around the message loses its meaning and ceases to be the gospel. Dever addresses many of these misunderstanding a paints a clear picture of the message, “our problems aren’t fundamentally that we have messed up our own lives, or have simply failed to reach our full potential, but that we have sinned against God. And so it begins to dawn on us that we are rightly the objects of God’s wrath and his judgment, and that we deserve death, separation from God, and spiritual alienation from him now and even forever.” (pg. 35)

“Christ isn’t just our friend. To call him supremely that is to damn him with faint praise. He is our friend, but he is so much more! By his death on the cross Christ has become the lamb that was slain for us, our redeemer, the one who has made peace between us and God, who has taken our guilt on himself, who has conquered our most deadly enemies and has assuaged the personal, just wrath of God.” (pg. 39)

And the response to this good news is often confused in our messages to the world. We like to tell people to “ask Jesus into your heart” or “accept Christ” while these are not the response commanded so often in Scripture. These may have elements of truth in them, but throughout the New Testament the response to the gospel message is to repent of your sins and believe on the Lord Jesus Christ.

Another helpful segment of the book is Dever’s chapter on How We Should Evangelize. Too often we get bogged down in discussions on which program is best or which method works for what personality style you have. Mark Dever explains here that it doesn’t matter as much which method you use but it is the message that must be clear, biblical and bathed in much prayer. We must strive to verbally (that means with words, no matter how much you try to state a falsely attributed St. Francis of Assisi quote) explain the gospel to all who will listen so that it provokes deep self-reflection.

Other chapters take a look at why evangelism is important, what should accompany evangelism, and how our witnessing attempts get distracted by things that aren’t evangelism; imposition, social action, public involvement, apologetics, and pragmatic numbers counting. In the end, The Gospel and Personal Evangelism simply encourages the believer to be faithful to tell the message no matter what the result: “The redemption of an eternal soul is one sale that we, in our own strength, cannot accomplish. And we need to know it, not so that we won’t preach the gospel, but so that we won’t allow the gospel that is preached to be molded by what finally gets a response!” (pg. 109)

“We do not fail in our evangelism if we faithfully tell the gospel to someone who is not subsequently converted; we fail only if we do not faithfully tell the gospel at all.” (pg. 112)

Book Review - One Thing You Can't Do In Heaven

“Why is it that when we are in church or in a good worship time, God is so big and Satan is so small; but when we go out witnessing, Satan is so big and God seems so small?” (pg. 185) Mark Cahill, in his book One Thing You Can’t Do in Heaven, encourages believers with personal testimonies and motivating anecdotes to be more confident in sharing the gospel. We often find ourselves caught up in a wave of excuses when we don’t boldly stand up for Christ. Cahill tackles our excuses and replaces them with great excitement to be bold in our witness.

Each chapter contains a short lesson given to change the reader’s perspective on evangelism. Many times we convince ourselves that God would simply prefer us to sing praises to Him and have fellowship with other believers while we ignore obedience to the Great Commission. “I can guarantee that there is one thing you cannot do in heaven that you can do on earth. You can worship God in heaven. You can praise God in heaven. You can sing songs to God in heaven. You can learn God’s Word in heaven. But one thing you cannot do in heaven is share your faith with a nonbeliever. Why? Because everyone in heaven is a believer.” (pg. 17)

We often see evangelism as a duty that we must grit our teeth and bear through until we get to Heaven. Cahill encourages us with a story changing our attitudes from duty to privilege. He says that we must see evangelism not as something we have GOT to do, but something we GET to do. And when we understand that when we are persecuted for the name of Christ we earn crowns in Heaven. This helps us to realize that every time we share the gospel it is a win-win situation. No matter the response of our hearers, God is glorified by our obedience and we will be rewarded in heaven.

Not only does Cahill teach on evangelism, but he lives it. He has made it a personal goal to witness to every person he talks to. At a restaurant, on a plane, in the mall, Cahill sees the need for Jesus in every soul and he shares dozens of his personal experiences in the book including former basketball stars Charles Barkley and Michael Jordan. “How do you see people? Everyone around you is either dying and going to heaven or dying and going to hell. That is biblically true. What do you want to do about it?” (pg. 197)

Cahill says that the Apostle Paul tells Timothy “that there are only two times to share the gospel with people: in season and out of season. Any other time would be wrong.” (pg. 20). Every church member knows it is their responsibility to share Christ with the world, but we too often get distracted or afraid and convince ourselves that the time just is not right to witness. One Thing You Can’t Do in Heaven is a very motivating book to help you take your next step in being more obedient in evangelism. “Every breathing person you will ever meet needs Jesus. Those who are believers already realize how much they need Him in their life. Those who are nonbelievers most definitely need Him, for the rest of this life and for the eternal life to come. Since all these breathing people need Jesus, and you know Him personally…just go ahead and tell everyone you meet about the Son of God until you draw your last breath!” (pg. 90)

“In Matthew 4:19, Jesus said, ‘Follow Me, and I will make you fishers of men.’…Remember that if you are not fishing, you are not following.” (pg. 174)

Great Witness Example

Recently, Florida Gators quarterback Tim Tebow has received some attention from national media types not only for his great athleticism, but also for his bold faith. It seems that these columnists, while respecting Tebow's athletic ability and his charitible nature, can't stand the the quarterback is so "intolerant" to believe that people who don't turn from their sins and trust in Christ are going to find themselves to be found guilty on judgment day.

Albert Mohler has a nice article discussing the interesting contradiction that the authors find themselves in as they claim to represent a tolerant attitude while being intolerant of unashamed Christians. While I found this to be both frustrating and somewhat humorous, what struck me is the fantastic, faithful witness of Tim Tebow is a great example to all believers.

We often find ourselves in a struggle to be a good witness at work. We want to be peaceable and respectful in the places God has put us, but we also want to be courageous to share some hard truths with those around us. We want to be known for our kindness and our strong performances at work, but we are failing as Christians if we don't take it another step and proclaim Christ to be Lord and Savior. Some people may be on the opposite end of the spectrum, only being known for their constant disruption as they always talk about Jesus and fail to accomplish anything significant for their employer.

Tim Tebow has given us a great example that we can follow. We should be throwing those around us into a great contradiction as they wonder, "He is such a nice guy and a great worker, but I can't stand how unashamed he is in his faith."

A Witness of the God of Pink

As one who has a passion to reach lost souls, I am often pretty hard on myself when I let an opportunity to share the gospel go by (it happens much more often that it should). I like to carry the books I am reading around with me, hoping to spark a conversation on the topic. Yesterday, just such an opportunity arose.

I have been digging through J.C. Ryle’s Holiness and two people asked me what I was reading. I was excited for the chance to explain the gospel and then quickly frustrated when I stumbled over my own words to the point where the askers were no longer interested. The exchanges lasted no more than 30 seconds and I felt like a failure. All I was able to do was state how awesome and holy God is, but not a thing beyond that. Then a new thought began to creep into my mind.

In my zeal to be faithful in evangelism I realized how many opportunities I had passed up because of my simple failure to be a Witness. Being a witness to me became the goal of explaining the entire gospel to every person I could. If I couldn’t get through sin, righteousness, judgment, heaven, hell, the cross and the resurrection, then it seemed to be a wasted opportunity. I then realized that perhaps I hadn’t failed so miserably; I did manage to voice my love for the powerful and holy Creator of the universe. So I began to formulate some definitions in my mind:

Witness: testifying to the work of God in your life in actions and words, crediting God for that work and being prepared to give an explanation for the hope that lies within (1 Peter 3:15). Webster says a witness is an “attestation of a fact or event” or “one who has personal knowledge of something.” So basically, to be a witness is to simply to serve in your life as an attestation of the fact of Christ’s work.

Evangelism: the term comes from the Greek word Evangelion; meaning “good news.” Therefore evangelism is intentionally explaining the command for all people to repent (Acts 17:30) and faith in Christ who died on the cross as payment for the sins of all who believe (John 3:16).

The distinction is where my frustration tends to occur. I treat every single mention of God as if it had to be a call to repentance. Situations worthy of God’s praise become challenging as I determine to turn it into a proclamation of the gospel. Quickly, a person like me with this outlook becomes perceived in a negative light.

Many people in my life know that I am crazy about my church and they just don’t get it. Whenever the topic comes up they quickly try to change the subject because they are uncomfortable with it. It is true that the gospel is a stumbling block (1 Corinthians 1:23 ) and the aroma of death (2 Corinthians 2:15,16) to those who don’t believe. The message is judgmental (John 3:18) and intolerant (Matthew 7:14), but I should be seen as a satisfied customer, no longer condemned and placed on the narrow way.

During a Q&A session at the 2009 Desiring God Pastors Conference, Matt Chandler discussed how we make Christ look appealing. We don’t water down or ignore the difficult demands of the gospel (sin, judgment, hell), but we also don’t forget to always proclaim the fantastic goodness of God. Chandler shared how his daughter loves the color pink, so he always tell her that God is the God of pink and they thank Him for that. How good, beautiful, and great is God that He gave us pink? He is the God of candy; the God of beautiful weather; the God who gives friends; the God of marital intimacy; the God who gives a giggling infant; the God of chocolate cake and whatever other simple pleasure we receive in life. Those we are trying to reach need to see our joy, the joy of our salvation (Psalm 20:5), and know what a pleasure it is for us to obey God’s commands (1 John 5:3). The more we display our joy in Christ as a witness to the world the more comfortable we will feel when we get the opportunity to explain that hope within by expounding on the details of the gospel. If you are afraid to be faithful in evangelism, simply start by proclaiming your joy in Christ more often.

I do not intend in differentiating the terms witness and evangelism to split any theological hairs, condemn those who don’t differentiate the terms, or start any programs based on the difference between the two. My goal is to encourage believers to live as a more bold witness, clearly living Christ-like lives while telling of His goodness in all things, which will lead to more evangelism opportunities, conversations with a clear unfolding of the gospel message. Too often we are afraid to obey the command to tell the gospel to every creature because we feel we aren’t articulate enough to explain the entire gospel. Instead of opening our mouths and simply testifying to the good work of Christ in our lives, we clam up and say nothing at all.

So here is a start; just try to be more deliberate to mention God and thank Him in front of others throughout the day. This may not be evangelism (by strict definition), but it lets the world know who you are and what you are about and may lead to an opportunity to explain yourself more. By then you will be more prepared for it; the gospel will be proclaimed more naturally as you have already established credibility and your joy in His power of transformation. You may be surprised that though you have been trying to reach a specific person for months, you may suddenly find yourself in a gospel conversation with a stranger on the bus simply because you expressed joy in God on a cloudy day.

What's My Motive?

As I have worked through the first few joyous weeks of my baby girl’s life, I have been doing a lot of self-examination and reflection on life. I have often struggled to find out what I wanted to become in life. I have been a graphic artist, obtained an education and employment in civil engineering, and even begun taking seminary courses. Each month I spend some time looking through job postings looking for something that might be a more fulfilling career. I have been blessed with multiple talents and could choose from quite a variety of interests, but nothing gives me the desire to work at and be the best at it. Except for one thing; my family.

For as long as I can remember, I wanted to be a husband and a dad. When I was little and helped take care of my brothers and sister, my parents often told me how great I was doing and what a good dad I would become. All through school I saw people dating each other for no apparent reason. I couldn’t understand why people were dating without serious consideration about whether that person was to be the one they would pledge their life to. I was determined to find that special girl and love her like no one has loved his wife before and become the best dad the world has ever seen.

All of this history brings me to today. I have been married to Molly for a couple weeks over three years; after dating for 5 ½ years. We were just blessed seven weeks ago with a beautiful baby girl who is now starting to smile at her daddy. I find myself, without much thought at all, sacrificing the things I once enjoyed to make sure my little girl taken care of. My pile of books to be read has been temporarily set aside for reading on biblical parenting.

Which has led me to great conviction. I suddenly realize more than before that as the head of this family, I bear the responsibility to lead my wife and children in godliness; to model Christ and teach His word to my family regularly. To me, it’s not as overwhelming as it is for some people because this is something I always wanted and prepared for. However, I am now asking myself why I wanted these things.

When I was a child, I wanted children to be a good dad and get praise from my parents. When I was a teenager, I wanted a girlfriend to fulfill my own personal longings and to make all the other girls jealous that they weren’t with me (trust me, nobody in high school was ever jealous of me). I wanted a wife who would be proud to boast of her great husband and children who thought the world of their dad. I wanted people to ask me for advice on marriage and parenting asking me, “How do you do it?”

When I now ask myself “why,” I see that on the surface I may have looked polished, respectable, kind, and loving. On the inside, it was all for selfish motives. While many others benefited, I looked for personal gratification and praise. It was all me-centered. The One who created marriage, who gives the blessing of children, who established the family, did it for His glory and His honor and His praise.

God created marriage to be a reflection of the love between Him and His church. God created families to share the love He has for His creation and to make more people to worship Him. He gives us roles in the family to understand love through submission to each other. He teaches through the family to respect authority even when we sometimes disagree so that we learn to respect and surrender to His ultimate authority. It is all designed for us to see Him through it all.

Today, as I learn (some by studying, some by trial and error) to be a husband and daddy, I must continue to ask myself, “Why am I doing this?” Why do I want children? Why do I send my children to school? Why do I teach them to say “Please” and “Thank You”? Why do I want them to eat their vegetables, brush their teeth, and go to bed at night?

While I do benefit from godliness, the ultimate purpose of my family is to glorify Christ in our love for each other and our obedience to Him; and to guide our children to become worshippers of the Most High God.

What motives do you have for pursuing the things that consume your time? Is it for your own fulfillment or for God’s glory?

Colossians 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

An Atheist on Evangelism

This man claims that he "knows" there is no God (not sure how that is possible), but he sure is right when it comes to sharing your faith. He says if you truly believe that people are going to hell, that eternal heaven is possible, and you don't tell them what you know, you must have some hatred for them. Doesn't he have a point? Isn't the best way we can love people to share the good news of forgiveness of sins with them.

Happy Reformation Day!

Happy Reformation Day everyone. I pray that your day is full of boldness for Christ as we proclaim to our neighbors the justification of sinners by faith in Christ. If you are wondering why I am not saying Happy Halloween instead of Reformation Day, take a few minutes to read this article for a reminder of what happened on this day 491 years ago.


And just to quickly remind you; what other day of the year do you have dozens of people come to your door asking for you to give them something? For the most timid of Christians, this day is perfect to be faithful in sharing the gospel. Get yourself a bunch of large candy bars and attach a good gospel tract; then pray like crazy that the little seed you planted will have an eternal impact in your neighbor's life. Evangelism has never been so easy!



UPDATE:
Congratulations to Brad and Stephanie for their new addition to the family this morning! Ben was born at 10:29 after they decided to head to the hospital at 10:15! He is a 7.5 pound, 20 inch Reformation baby. Thank God for such wonderful little miracles.

Your Christian Vote - Part 1

With election season upon us, many Christians are wondering who to vote for. Usually, one party tends to align with more conservative, Christian principles. This year that candidate appears to be far from the ideal candidate. There are other choices for president, but would voting for any of them make any impact in the election? Before you cast your vote, we should spend some time studying not only each candidate, but especially the Christian perspective on the role of the government. This first part will start there. Part two will discuss how a Christian should use his vote.

American Christians have a unique opportunity in the history of the world to have a major influence in choosing their government. Throughout history, Christians have found themselves under the rule of appointed kings and oppressive rulers. There has been nothing quite like the United States; where the people get to regularly choose their leaders and have a voice that can be used to make changes. If we don’t like how our country is run, we have the opportunity to vote for someone new; or even run for office ourselves. No Christian has ever had that freedom.

When deciding how to vote, we must first consider what we believe the role of government to be. We must also understand what our role as Christians in this country is to be. Nailing down these two points will help us understand how to use the unique opportunity of freedom we are presented with.

Not much is spoken of in the New Testament in regards to setting up a proper government. The Bible is not a political instruction manual. Most of the mentions of government address how Christians are to live under the authority structure they find themselves in. Romans 13, while addressing the importance of submission to the government, does provide us some insight into what the purpose of government.

Verse one states that all people in authority have been instituted by God. Every ruler, including the most wicked in history, was brought into power by the hand of God. Verse two continues to say, then, that if you rebel against the in place authorities, you rebel against what God has ordained. The following verses command us to pay the authorities monetarily and with respect and honor. Paul does not say how a proper government should handle taxes and revenue, just that these are appropriate and subjection to these provides for a peaceable, orderly society. In Luke 3:13, Jesus says that the tax collectors do have a right to collect revenue for the government, but they are not to cheat people out of more than what they owe.

What are some specific duties of the government that we should look to establish? Proverbs 8:15,16 suggest that God appoints rulers to exact justice. The word justice today has started to lose quite a bit of its original meaning. Today justice seems to mean that we feed hungry people, give money to poor people, and take care of the environment. The original meaning of the word (and the dictionary definition) is more akin to keeping order in society by holding people accountable for violating a law. Justice is not to favor one type of person over another. Special interest is to be given to those who are least able to protect themselves, however, sensitivity to the poor does not suggest the government is to show them favor either. “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly” (Lev. 19:15). At a basic level, the government is to provide order and safety to its citizens by curbing the immoral behavior of its citizens and those outside influences that infringe on the people’s natural, God-given rights. It is important then to determine what our rights are.

Thomas Jefferson wrote in the Declaration of Independence that our unalienable, God-given rights are “life, liberty, and the pursuit of happiness.” The founders of this country had a firm understanding of the biblical view of man and government. They knew that the role of the government isn’t to make everyone behave in a certain way or provide for the every need of the people. They felt that the government is to ensure that everyone has the right to live and to make their own choices on how to run their lives. The government is to simply provide safety and security in those freedoms. They knew that a group of sinful men would not be able to control every sinful decision of its people, so it was their responsibility to provide the freedoms and trust that the local governments and churches would work to provide order.

Especially important for us to consider is the amount of power the government has to provide direction for the country. Our founders understood that men were inherently sinful, and given too much power, they would exploit it for their own benefits. When the government was established, they balanced the powers between many different offices and provided checks on the power between the offices. It was set up so that one person would not be able to force his own will on the people contrary to the will of the majority. No matter who becomes president, he alone will not have the power to ruin this country.

Our country is not what is now popularly known as a democracy. A democracy is government directly by the majority. If the majority wanted sin, they could get it. Our country is a democratic republic. The majority choose representatives to lead them within the bounds of the constitution. The constitution even provides a check on the people’s representatives from legislating contrary to the basic rules laid out at the onset. If we want new laws we have to go through the constitutional means laid before us. Much of what our government does today and what we expect from our government is far beyond the bounds of the founders’ original intent for this nation.

What happens if the man that is elected is not the desired candidate? What are we to do as Christians? To keep us sane, we need to remember what our role as Christians is. We must remember that we are pilgrims (strangers, foreigners, aliens, sojourners) in this world. While we live in the United States, our citizenship is in heaven. No matter what happens in this country, prosperity or ruin, we have a placed reserved for us in heaven. While we work here for the benefit of others, our ultimate work is done for the kingdom of God with an eternal perspective. We are to live peaceably, in submission to the government where its commands do not oppose God’s law (Matthew 22:21, Romans 13, 1 Peter 2:17-25s), but focused on the mission to which all Christians have been called.

Currently, at our church, we have been encouraging everyone to memorize 2 Corinthians 5:20-21. These verses are a simple reminder of our primary mission in the world: “Therefore, we are ambassadors for Christ; certain that God is appealing through us, we plead on Christ’s behalf, ‘Be reconciled to God.’ He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.”

Our role as Christians is to proclaim the gospel to lost, blind people. We are ambassadors of the God of the universe given the task to take the message of His kingdom to this world. Our primary mission is to get the word of God into the culture so people may repent of their sins and turn to the Savior. It is vital to understand that making new laws will not change people’s hearts. A Christian’s view on politics must be grassroots. We proclaim the gospel to individuals which changes hearts which creates new people who will pass good laws. Too many Christians put their hope in the government to do the work given to the church. Making good laws will not make good people. It is our duty to proclaim the gospel whether the leader of our country is Nero, Hilter, Bush, Obama or McCain.

So how does this influence our vote? An amazing privilege has been given to us to actually have a voice in who leads this country. What first century Christian wouldn’t have loved to have been given the right to choose to get Nero out of Rome? We must vote for the best candidates available to us who will protect our biblical liberties according to the law; and no matter who wins, we will get back to the business of sharing the gospel with our neighbors. We do not vote with the hope that our candidate will change the country and feel defeated spiritually if he doesn’t win. It is not our government’s responsibility to change the hearts of the people in the nation; God will do that as we are obedient to spread the gospel. No matter who wins and what laws are passed, we will continue to be foreigners in this world, pleading with people to turn from their sin and trust in Christ. It is the gospel that will change this country and if the majority becomes Christian again, godly leaders will result in this country where the leadership is simply a reflection of the people.

Book Review: The Supremacy of Christ in a Postmodern World

Start a conversation today with a non-Christian and you may notice quite a bit of difficulty in maintaining a rational discussion. Today’s American culture is becoming much less familiar with the Christian story. Our country is becoming more biblically illiterate making evangelism a much longer more difficult endeavor. Many in our society don’t know who Jesus Christ is or what the cross represents. The number of people claiming to not believe in a God at all is on the rise. And increasingly, several dialogues may leave your head spinning or pounding as you try to understand the postmodern mindset that says you can’t know what is true or that all beliefs are true.

In The Supremacy of Christ in a Postmodern World, seven essays are compiled by John Piper and Justin Taylor explaining how we must engage this postmodernism with the truth of Christ. The authors who contributed to the book include: David Wells, Voddie Baucham Jr., D.A. Carson, Tim Keller, Mark Driscoll, Justin Taylor, and John Piper. Each author biblically expounds on the importance of truth, joy, love, the gospel, and the church in relation to this increasingly postmodern world. Justin Taylor summarizes them all in the introduction; “The church should become that for which it was created, namely, the pillar and buttress of truth, joy, and love in order to display the glory of God and the supremacy of Christ in all things.” (pg. 14)

David Wells begins the book with a chapter calling for defending the truth of the Christian faith. Our culture is increasingly becoming pluralistic, seeing little difference in religions. The church has been unable to offer anything of deep meaning to the culture. It has tried to accommodate other religions to the point of offering simple life enhancement and appearing to be no different from the rest. We must strive to hold to truth, declaring the counter message that Christ is the only way. Instead of pandering to the culture’s ideas, we are to offer a message that contradicts the world’s ideas. “Is the evangelical church faithful enough to explode the worldview of this new spiritual search? Is it brave enough to contradict what has wide cultural approval? The final verdict may not be in, but it seems quite apparent that while the culture is burning, the evangelical church is fiddling precisely because it has decided it must be so like the culture to be successful.” (pg. 38)

In the chapter on Truth and The Supremacy of Christ in a Postmodern World, Voddie Baucham Jr. dissects the truth of the Bible in answering four basic questions of life: who am I, why am I here, what is wrong with the world and how can what is wrong be made right? He answers these in full detail by explaining that we are the beautiful creation of God; that we were made to give glory to Him; the thing that is wrong with the world is you and me through sin; nothing we can do can make it right, but Christ made it right by taking the punishment on the cross for us. “[According to postmodern secular humanism] the solution to our woes is more education and more government. That’s the only answer our culture can propose: teach people more stuff and give them more information…If you take a sinful, murderous human being and educate that individual, here merely becomes more sophisticated in his ability to destroy.” (pg. 57) Our only hope in the world is to throw ourselves at the mercy of God and trust in Christ for righteousness.

John Piper continues the theme of his entire ministry writing about joy in The Supremacy of Christ. He gives the condensed version of the chapter by saying, “(1) Jesus’ greatest joy is in the glory of his Father, and (2) he shares this joy with us by means of understandable propositions (or Bible doctrine) about himself and his Father and his work, which the Holy Spirit illumines and ignites as the kindling of our passion for Christ.” (pg. 72) Piper explains it as we are being made to be more like Christ, our greatest joy also becomes that of Him; giving glory to the Father. By revealing Himself through the Bible, he gives us an opportunity to know Him more and through that knowledge we find more joy in His infinite glory. “If you say, ‘My joy is in the journey toward knowing, not the arrival,’ you make an idol out of the journey and you turn heaven into a disappointment…If you get most of your joy from what you don’t know about God, God is not glorified in your joy. His Son and his Book and his world are the revelation of his glory. He has made the knowledge of himself possible…Therefore, the joy you have in what you know of God is intensified by the expectation that there is so much more to see. The mystery of what you don’t know gets its God-glorifying power from what you do know. God is not glorified by strong feelings of wonder that flow from ignorance of what he is like.” (pgs. 80-81)

Especially in our culture the word “love” is very misunderstood. We say so often the promise of John 3:16 and because of the misuse of the word we often miss the depth of God’s love. D.A. Carson discusses God’s love for us (and how we are to relate it to the lost world) by first meditating on the love within the Trinity. “All of this manifestation of glory, of the goodness of God, is displayed because the Father loved Jesus before the creation of the world. The thought is stunning. All this display of the glory of God focuses finally on the goodness of God in the cross and vindication of the Son for the sake of poor sinners – and al of it is grounded in the sheer love of the Father for the Son – the same love, Jesus insists, that the Father has for us.” (pg. 94) What an amazing thought that the all-sufficient Creator of the universe who was supremely satisfied with the love He shared within the Trinity, decided to create us humans to pour out even more of His love!

Tim Keller, in the chapter focusing on the gospel itself and how we must share it with the world, stressed the importance of being very clear in our presentations. The old ways of programmed, scripted evangelism don’t work anymore because of the biblical illiteracy of our country. We were a country founded on Christian principles and shaped by biblical themes. However, many people today on the street have never heard the Christian story or are completely ignorant of any biblical references. Keller explains that we must start our evangelism farther back at the existence of God and the creation of the universe far before we can walk someone through the Romans Road. “The problem with virtually all modern evangelism programs is that they assume listeners come from a Christianized background, and so they very lightly summarize the gospel and go right to [personal commitment]. But this is no longer sufficient.” (pg. 115) We must be complete in our gospel proclamations; not just declaring salvation from sins, but also giving hope of the restoration of all things. People recognize that something is wrong with the world, and we can give them hope of a new creation.

The final chapter is written by Mark Driscoll who challenges the church to stand for truth and be an example of Christ in the world. “Jesus is as popular, controversial, and misunderstood as ever. Therefore, it is imperative that Christians contend for a faithful and biblical Christology and contextualize that Christology for a fruitful and cultural missiology.” (pg. 127) There are a lot of popular “Christs” in the world today, but it is important for us to be clear which is the true Jesus revealed to us in the Bible. Many today focus on the humble incarnation of Christ and forget that He is the reigning King of kings who will return in flaming glory to pour out His wrath on sinners. We are commissioned to tell the world of His patience and loving-kindness that is displayed until the time He returns. Driscoll, however, reminds us that while we have been given this authority to proclaim the gospel message to the world, it is Christ who is in charge and we are simply to be an example of the humble Jesus who proclaimed the good news and sacrificed his life for those He loved. Similar to Keller’s essay, Driscoll says, “Sadly, too often the church is filled with language, customs, and styles that are so altogether foreign to the average lost person that unless contextualization occurs and explanation is given, lost people will remain, in Paul’s words, ‘foreigners’ and not friends.” (pg. 144)

The entire book presents concepts that are important for every faithful Christian to understand. As missionaries in our own sub-cultures we cannot assume a changing culture will understand and embrace our unchanging message. But, we must stand for truth while we live humble lives expressing joy in God and love for others that gives us an opportunity to explain the complete gospel to a world that misunderstands the message of Christ.

Junk Mail Evangelism

I often hear from Christians that they just are too introverted to share the gospel. In their minds they have a fear of knocking on doors or standing on a street corner preaching the gospel to the masses and think, “I can’t do that so I can’t do evangelism.” There are so many easy ways for us in this country to get the good news out that we have no legitimate reason to be disobedient.

I hope to be able to provide here many fun and simple ways to get the gospel out so we can all be faithful evangelists. Keep checking back here for more and let us know if you tried any or if you came up with one of your own.

If you own a mailbox, you no doubt receive more mail that you throw away than mail that is important. As frustrating as it can be, some of this unsolicited mail can be used for evangelism. If you hate that you have to fill your garbage can (which you pay to empty) so quickly with all of that junk mail you could do this.

Or you could eat the cost trash removal and take advantage of the free postage to get the gospel out. A couple months ago we purchased a bunch of gospel tracts and spent a day giving them out around town. We still have many tracts left over and if you think silently handing a piece of paper to someone is still to scary, junk mail evangelism provides the easiest evangelism opportunity for the shyest person of all.

From now on, instead of throwing away all of that junk mail, keep that postage-paid return envelope, put a couple of tracts in there and send it on back. It’s not that often that people give you such and easy opportunity to get the gospel into their hands.

What a great chance this is to get your children excited about the sharing the gospel too. Get excited about junk mail and get a collection of postage-paid envelopes awaiting their gospel proclaiming destiny. Next time you are at church, stop into the office and pick up your own collection of tracts and get stuffing envelopes.

A Gospel that atTracts

My yard and I are in a grand battle of the ages. It's me vs. the weeds, and it's to the death (preferably theirs)! And, like any other Christian person, I started wondering how that related to my walk with Christ. So, here goes:

In sharing the Gospel, we must first sow the seed. We will never reap a harvest if we don't first sow the seed of the Gospel. It's a very simple truth, but we all so often fall into the routine of expecting that, if we do the right programs, if we're nice enough, etc., that people will be attracted to the Gospel. They can only be attracted to that which we clearly and verbally demonstrate to them.

And, you have to know the Gospel before you can throw, or sow, the Gospel, right? So, stay in the Word; commit it to memory; allow it to inform your witness. And, know something about your soil, too, which would be the person with which you're sharing. Find a point of common interest with even a total stranger, even something as simple as the weather, or the insanely high gas prices. And, if you know the person, there's all the more context from which to share.

Now, if someone has gone before you and sown the Gospel into someone's life, then you may have the opportunity to hoe that Gospel, nurturing it and stirring it deeper into the person's life. You may even be graced with the privilege of bringing that person to the Lord. Either way, both "the sower and the reaper may be glad together" (John 4:36-37). Never discount the role of the sower, as they are afforded equal honor to that of the reaper (compliments of Dr. Roy Fish).

We must be mindful, however, of the role that merits no honor whatsoever, which is the role of the mower. These are those of us, and we've all done it at some point(s), who in some way have ruined our witness and disgraced the glorious name of Christ. We may have spoken wrongfully, or with mal intent. Perhaps we grew impatient or hostile or angry. Whatever it is, we must be careful never to mow down the seeds that have been planted for the Gospel.

That brings us finally to growing. Let us not make the mistake of thinking that evangelism and discipleship are two mutually exclusive things. No, we must constantly be reminded as Christians of the Gospel, and the change it has wrought in our life, as we are so prone to otherwise give in to sin. The Spirit is at work in both the unbeliever and the believer to woo them to repentance and application. We must work, then, to make disciples, be disciples, and grow disciples.

I pray this is an encouragement to you all. May God commend our efforts, unto His glory alone.

Get on Tract!

I just returned home from spending the morning with a faithful few at Emmanuel giving out tracts around town. What an amazing time it was! It seems like the best times doing evangelism are the small events where we just get together and go out and meet people. We try to set up large events, fun events, at church events, and all kinds of things to create opportunities for members to share the gospel with the lost. But it seems the most successful (read: faithful) times are when we keep it simple and just get the gospel to people with little extra fanfare. Today was definitely one of those.

We started this morning meeting together to discuss some places we could go and share ideas on how to hand out tracts. Excitement spread around the room as people thought of great ways to get the gospel into the hands of the people. With a table full of tracts, everyone was armed with an entire arsenal of gospel ammunition.

After some time in prayer for courage and faithfulness from our team and soft hearts readied for the gospel, our team parted ways throughout town to plant gospel seeds. Rev Kev spent the morning visiting contacts he had previously made in shopping for tractors. He was able to give away small booklets on heaven while getting the chance to share the gospel with a broken hearted acquaintance. Kevin also found out by sharing tracts that one person already professed to be a Christian and even had the privilege of leading his son to Christ the previous night. Kevin was able to rejoice with him in that.

Jeremy and Jake went downtown to start some conversation at the international food store. They tried to mingle with the locals a bit, but found some difficulty when they didn't understand the language they were using. The left some tracts anyway. The two of them also went to the library to leave some tracts and got the opportunity to share a little with the piano teacher when they returned to church.

Molly and I scoured the Galleria downtown and also the Apache Mall. We placed a few dozen tracts around the area and even thought of a few more clever places (ATMs, books, newspapers, public chairs). We hit up a local bookstore and placed a few gospel tracts in the religion books.






The Murrays went to some stores to do some shopping this morning and they loaded up on over 50 tracts. The boys put tracts in boxes and handed out tracts while their parents did the shopping. As they checked out of the stores, the cashiers were invited to church and given the gospel on a tract. The boys were so excited about telling people about Jesus that they had to be told to slow down a bit. But they just had to keep going. They put some 10 Commandment coins in and under vending machines where kids just love to look for spare change.

David also had a fruitful morning as he was able to have conversations with 4 different people at the mall food court. He did a survey asking some questions of people to get some information for his dissertation and was able to share some gospel tracts during the conversations. He was extremely excited about being able to walk through the gospel so easily with these people. Everyone was so friendly and not even close to antagonistic to the message. David said the time flew by so fast because the conversations went so well.

At noon, we all met back at the fellowship hall for a fantastic taco lunch prepared by Julie and Lexi. We shared our battle stories and rejoiced together for God's power in working through us. The Murray boys filled their pockets with more tracts and begged to be able to go back out and share more about Jesus so others could go to heaven too. Praise God for the faith of children!

Please pray for those who heard the gospel today. Pray that God's Word convicts and brings repentance to softened hearts. Pray also for the gospel tracts that are still out there. Many people have given testimonies of being saved by stumbling across gospel tracts. And finally pray for faithfulness in all of our lives to be more obedient to God's Great Commission. Praise God for using such simple things and broken people to bring glory to Himself!

When People Are Big and God is Small - Review

The fear of man is a lot larger reality in our lives that we believe. "If you want to know whether or not you fear God, note your reaction when good things are taken from you." (pg. 114) "Fear of man is such a part of our human fabric that we should check for a pulse if someone denies it.' (pg 17) Do you want to see the fear of man rear its head? Start talking to people about evangelism. In our culture it is often labeled by other names; peer pressure, people-pleasing, codependency, pride, introversion, self-pity, etc. Edward T. Welch writes in When People Are Big and God is Small that we all have a fear of man and explains that freedom from it has three parts: a biblically informed knowledge of God, other people, and ourselves. He breaks down these three into steps that help reveal the sinful fear of others in our lives and replace it with a godly fear.

Rightfully, Edward Welch begins and spends much of the book describing the amazing attributes of God explaining, "The most radical treatment for the fear of man is the fear of the Lord" (pg. 19). God is a lot bigger than we can even begin to imagine. "Scripture speaks of unimaginable love alongside holy anger. God is compassionate and gracious, slow to anger and abounding in love, but he also does not leave the guilty unpunished" (pg. 103) We need to understand all sides of God's holiness; His grace, love, and mercy, balanced with justice, anger, and wrath. God is awesome, powerful, beautiful and His handiwork is displayed everywhere. Many of today's sermons in America feed into self-centered thinking by providing self-help sermons. "The result [of too many application sermons] is that our goal can be self-improvement rather than the glory of the Holy God. We need more sermons that leave us trembling." (pg. 96) "A growing knowledge of God displaces the fear of people, and it casts out our tendency to be casual with our secret sins." (pg. 107)

Another step in overcoming the fear of man is having a biblical understanding of ourselves and others. It is important for us to realize how sinful we are and that our dependency is on God not on others. Welch says we ascribe too often God's attributes to other people, "People are our favorite idol. We exalt them and their perceived power above God. We worship them as ones who have God-like exposing gazes or God-like ability to "fill" us with esteem, love, admiration, acceptance, respect, and other psychological desires" (pg. 45). He states that too often we worry that other people will think we are fanatics, that we are stupid, or that they won't respond to us the way we want (fear of people), instead of being more concerned about our own sin and obeying God (fear of God). We then begin to make excuses for our fear of man, calling our sins "shortcomings," saying we are only human, or appealing to the majority for decisions. Instead of living godly we give in because we fear others. In reference to this, Edward Welch makes this convicting statement, "Sometimes we would prefer to die for Jesus than to live for Him." (pg. 39) He declares that "what we fear shows our allegiances. It shows where we put our trust. It shows who is big in our lives." (pg. 47)

When People Are Big and God is Small is a great book that dives into the excuses we make for the fear of man and the remedies for them. The heart of the book is the gospel message, which Welch digs deep into and reveals a better understanding of the gospel than a basic 'Romans Road' presentation describes. He says, "The good news of Jesus is not intended to make us feel good about ourselves. Instead, the good news humbles us" (pg. 146). Throughout the book we find out that we are more sinful than "all fall short" leads us to believe. We take every second of blessing from God and lace it with sin (boasting, self-pity, lies, fear, worry, lust, coveting, etc.). We are idol factories, exaggerating the power of people over us and ascribing them the ability to fulfill our desires. We "stretch the truth" to make ourselves more comfortable in a situation and justify it by saying we are only human or others just don't understand the situation. We create a perceived need in our eyes (more accurately a lust), and make justifications for desiring something God hasn't granted us. When discussing the holiness of God, the sinfulness of man, and the good news of Christ's death and resurrections the author states, "When the fear of the Lord matures in you, Christ becomes irresistible" (pg. 123).

In the book, Welch gets right to the root of these issues, lays out God's wonderful news of His love and transforming power, and offers practical advice on steadily overcoming the fear of others. "THE problem is clear: People are too big in our lives and God is too small. The answer is straightforward: We must learn to know that our God is more loving and more powerful than we ever imagined." (pg. 113)

God is a Just Judge

Proverbs 17:15 - He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the LORD.

Listening to a sermon on justification I was presented with this verse and asked the question: How can God be just and at the same time justify the wicked? Scripture says explicitly that a person that simply forgives a guilty person is an abomination. This is quite a heavy thought that is misunderstood by most of the world, and sadly by many who call themselves Christian.

When sharing the gospel with people I often am able to get them to admit that they have broken God’s laws. They have no problem saying that they would be guilty just like everyone else; after all, nobody’s perfect. But an interesting thing occurs when I ask how they believe they will make it into heaven. They say, “Because God is forgiving.” While this is a true statement, if this is what they are putting their hope in they will hear those frightening words from Christ, “Depart from me. I never knew you.”

Think about it this way: you broken many laws, are arrested and brought to court. A large fine (more money than you can imagine) or jail time is your punishment and you say to the judge, “I know you are a good man and very forgiving, so I feel you will let me go.” If the judge were to let the guilty lawbreaker go, he would be a corrupt judge, not a good man. Similarly, God is not corrupt and must punish sin wherever it is found.

Take a look into the mirror of God’s law. How will you answer to God for your lies, for the things you have taken that didn’t belong to you, for the hateful and lustful thoughts that He sees as murder and adultery? How will you respond to God when He asks you why you didn’t thank Him for every gift in your life, when you didn’t honor His name above all things? Will you say, “God, I know you are forgiving and you will let me go.”? That won’t satisfy justice. Neither will he be bribed by your supposed good works. God doesn’t simply forgive us, He does something even more remarkable.

God became a man (Jesus Christ), lived a perfect life, and was killed on the cross taking the punishment for our sins. This is how we have been set free; an innocent person paid the fine for our sins. This however made me wonder about the second phrase in the Proverb; he who condemns the righteous is also an abomination. This is getting confusing now! But that is why the term imputed is so important. It simply means that all of our sins were laid on Christ and all of His righteousness was given to us. Not that we are righteous, but that at the judgment, God sees us as righteous. Not that Christ is sinful, but paying for our sins, God saw Him as sinful.

We are allowed to enter heaven because God sees Christ’s perfect righteousness and not a drop of our wickedness. All that is required is that we recognize how filthy we are, call upon God for mercy to change us, and trust in Christ for righteousness. What an amazing gift! We deserve eternal punishment in Hell apart from the Holiness of God, but he takes the punishment for us, gives us His righteousness, transforms our hearts to follow Him, and welcomes us into His kingdom forever.

Consider what all other religions offer. Perhaps if you pray enough times in one day, or keep the Sabbath day and other ordinances, obey certain rules, meditate, or “be a good person” you will be able to bribe God into letting you into heaven. On the other hand, only true Christianity answers the question of how God can be just while justifying the wicked. The gods of all other religions are corrupt if they let lawbreakers go free without penalty. Thank God for His goodness, mercy, and His justice.

Acts 17:30,31 says that God is being patient, giving us all time to repent and trust Him, because He has set aside a day of judgment to judge in righteousness. Hebrews 9:27 says we are all appointed a day of judgment upon our death. How will you do on that day? How will you respond when God asks you about your sins? Christ has offered His righteousness. Have you trusted Him?